Table of Content
1] Birth, Childhood and Education
BIRTH OF SHREE RANG
There is a temple of Lord Vitthal on the bank of 'Ramsagar', a sprawling tank in Godhra (Gujarat). Shree Sakharani Sarpotdar! The owner of the temple, who was a friend of Vitthalpant, the father of Shree Rang, implored him to come down to Godhra and look after the management of the temple. Shree Vitthalpant acceded to the request of his friend, Sakharam Sarpotdar and left his native place Devle (District Sangameshvar, Maharashtra) for Godhra.
Born and brought up as a Brahman, Vitthalpant was educated in the traditional system of education prevalent in those days. He was well versed in the classical language Sanskrit and had studied Vedas and Upanishadas. Besides being a scholar he was indifferent towards mundane matters and was leading a religious life.
Rukmini, the mother of Shree Rang was the second wife of his father, Vitthalpant. She was the most faithful follower of her husband. She never craved for worldly riches and was rather intent upon advocating moral behavioral trends to the new generation.
Shree Rang, divinity in corporeal form was born of this pious couple - Vitthalpant and Rukmini on Monday, the 21 st November 1898.
It is said that before giving birth to Shree Rang, in the period of gestation, Rukmini had completed a course of one-lac circumambulations of the holy plant Tulasi.
Later on, as suggested by Sakharam Sarpotdar, the parents of Shree Rang christened their copper complexioned babe, Pandurang. And as such the full name of Shree Rang before leaving his home for the austere ascetic life was Pandurang Vitthal Valame.
2] CAUSE OF IMMORTALITY
Once, a funeral procession was passing by the street in front of the house of Shree Rang. The pallbearers were repeatedly and loudly saying ' Ram Bolo, Bhai Ram' (Brothers, take the name of the Lord Rama i.e. form habit of repeating the holy name-Rama, constantly). Some elderly women bitterly weeping were also going along the procession as its hinter-part.
The funeral procession was noticed by Shree Rang, who was yet a child. He was deeply shocked by the funereal scene and ran into the house. Curious to know about the procession, he caught hold of his father. Nay, he dragged his father to the front door of the house and pointing to the procession asked, " Daddy, what's," it?"
Father - Some one is dead.
Shree Rang - Who?
Father - The person, who is being carried by the four men on their shoulders.
Shree Rang - Where will they take him to '?
Father - To the crematorium.
Shree Rang - What's that place?
Father -All dead persons are burnt there.
Shree Rang-Why ---- but ---
Father - That's the only final disposal of the dead-bodies.
Vitthalpant, the father of Shree Rang thought a while about the prying nature of his son. He was sure that inquisitive Shree Rang would ' not stop asking questions, unless, the matter concerned, reached the end expected by him. So to avoid further volley of questions from him, Vitthalpant asked Shree Rang to go into the house.
Though Shree Rang obeyed his father; his mind was not free from the dismal incidence and had some queries lurking in his mind.
On the very next day another funeral procession was passing by the street and accidentally Shree Rang happened to see it. Restless and unsatisfied as he was to know something more about the cremation, he scurried into the house and said to his father, "Dad, today also --- someone is dead."
Father - Hum !
Shree Rang-Dad, how does a person die ?
Father - I don't know exactly. But it's certain----
Shree Rang ---- what ?
Father - Sooner or later everybody dies.
Shree Rang - will my mother ---- die ?
Father - Yes.
Shree Rang-Will she be burnt?
Father - No. Doubt.
Shree Rang - you - to -one day ---
Father - Surely. I 'II also be cremated after my death.
Shree Rang - Are you sure, Daddy, all --- all are destined to die one day or the other? Can't one avert death?
Thereupon, Vitthalpant, for sometime, looked passionately towards Shree Rang and caressing him said in a low voice, " My lad, one can conquer death."
"How " Bounced Shree Rang upon his father, and asked further, "How to conquer death ? Dad, be quick. Tell me. How, how to .......
"By reciting the name ------- Rama --- Constantly ". Interjected his father and said further, " By recitation of the holy name Rama, by heart, one attains immortality."
"Should I start to recite the name of the Lord Rama? "
"So far so good."
"Just from this moment I'll start to chant the holy name of Rama. "
Shree Rang, thence started to chant the name of the Lord Ram unfailingly.
3] DEATH OF VITTHALPANT
In the month of February of the year 1903, plague was rampant in Godhra. Funerals, wailing and weeping of young and old, beating of chests by women, search for the affected persons, etc.was the dismal scene seen daily everywhere. The citizens were urged to leave the urban area for the far off places, especially to villages and farmlands. So in response to the promulgation from the authorities and to save itself from the-dreary disease, the family of Shree Vitthalpant Valame left Godhra for a village, named Govindi. Shree Rang was of five years old and Narayan, his younger brother was of three then.
Worship of Lord Shiv was going on in the family of Valame for years together. Therefore, Vitthalpant, the father of Shree Rang was glad to see a temple of Lord Shiv in Govindi. The temple was named as Khadgeshvar. The. temples of Lord Shiv are generally named after one of the epithets of the Lord i.e. Shiv. Before his mid-day meals, Vitthalpant started going to the temple to worship Lord Shiv daily.
One day Vitthalpant felt sickness. However, as per daily routine he went to the temple and began worshipping the Lord, as far as possible with composed mind. When he adored the Lord with a flower, it instantly slipped down from the Linga. (Lord Shiv is generally worshipped in the form of an oval-shaped stone. The consecrated stone is called Linga in Sanskrit and also in all other Indian languages.) Again he adjusted the flower on it; but it did not set there and fell down. The falling down of the flower from the Linga was taken as a bad omen by him.
On coming home, Vitthalpant narrated the whole incident to his wife, Rukmini. she too worried about it. But soon she gathered courage and told her husband to shed the thoughts of unthinkable disasters. And let loose the reins in the hands of Lord Vithoba.
Whenever, he was in trouble, Vitthalpant immediately used to contemplate on Lord Vithoba and was by then consoled and inspired by HIM to go ahead in proper directions. So at, that time also he fixed his mind upon Lord Vithoba and within few minutes he realised the presence of Lord Vithoba in front of his eyes. He was overjoyed to have a glimpse of the Lord. But at the next moment his joy turned into melancholy. Because Lord Vithoba did not appear facing him. It was the back of the Lord, which was seen by him. Such a rare and unexpected glimpse of the Lord shocked Vitthalpant. He felt sure that the unusual glimpse of the Lord certainly suggested his death.
Vitthalpant told Rukmini about the appearance of the Lord Vithoba and the meaning derived from it by him. And alas!, Leaving Shree Rang and Narayan to the care of Rukmini, Vitthalpant left the world on 11 -2 -1904.
4] GRACE OF THE GURU
The Thread-Ceremonies of Shree Rang and his younger brother Narayana were celebrated at Devle. Thereafter while returning to Godhra Rukmamba (Rukmini, the mother of Shree Rang was also known as Rukmamba), followed by her sister led the two lads to some of the sacred places in Maharashtra. In the course of the journey they visited
Narasobavadi. It is one of the noted places where he graces the devotees of Lord Dattatreya.
Late H.H. Vasudevanandasarasvati (1854 to 1914 A.D.) was at Narasobavadi, when this group visited the place. Therefore, Rukmamba took her two sons to pay their respects to Vasudevanandasarasvati. As soon as Shree Rang saw the great saint he could not hold back himself and started running towards the pious personality. Rukmaniba checked him as he was all dressed up. But he pushed on. Anyhow he was stopped by his mother and was asked to lie prostrate before H. H. Vasudevanandasarasvati without touching him. Shree Rang obeyed his mother.
"He is mine." Instantly said H.H Vasudevananda looking to Shree Rang.
All the people, present there, were astonished to hear the unexpected words from H.H. Vasudevanandasarasvati, a high dignitary in the field of spiritualism.
"To whom do you belong my lad? " Asked H.H. Vasudevananaasarasvati to Shree Rang.
To you only". Came the prompt reply from Shree Rang. He then bowed down in reverence to H.H. Vasudevanandasarasvati.
Thenceforth a series of thoughts emerged in the mind of Shree Rang. Do I really belong to H.H. Vasudevanandasarasvati? ------ Who is he? ------ What is my relation with H.H. Vasudevananda? Who am I? ----- Would he be my guide and guard in future? ----- What have I to owe him? ------ Etc.
Years passed by. Shree Rang was a schoolteacher then and had gone on a trip to the places on the bank of the Narmada, along with some of his friends. When these trippers were at Indravarna, a place opposite to that of Garudeshvar, lie had a dream in which H.H.Vasudevanandasarasvati appeared before hint and bade him to read ' Datta-Puran' for 108 times and thus he was blessed by his guru.
5] ROTTEN BRINJALS
Once, Shree Rang, then a schoolboy was asked by his schoolteacher to purchase 500 grams of brinjals and carry them to his house.
The teacher, though sincere in his profession was habituated to send his students on errands and for petty purchases. This annoyed the students. But nobody could raise a voice against it. Shree Rang was also not spared by the teacher.
For some days Shree Rang tolerated the errands and sincerely obeyed the teacher. But soon he was provoked and planned to teach a lesson to the unscrupulous teacher.
When the said teacher told Shree Rang to purchase brinjals and gave him a rupee for the purpose; he did not exhibit any sign of disobedience and meekly left the school for the work entrusted to him. While on the way to the market Shree Rang thought that it was a good chance to do something in order to stop the recurrence.
On going to the market Shree Rang asked the greengrocer to give him brinjals, those were rotten and totally unworthy of cooking. A purchase was made for fifteen annas as Shree Rang was required to make provisions of one anna for the labour.
After the purchase the greengrocer mounted a sack full of the brinjals upon the head of a labourer. Shree Rang, further took the brinjals to the house of the teacher and said to the wife of the teacher, " Madam, your husband, my teacher has sent these brinjals. Please empty the sack as it is to be returned to the greengrocer "
The brinjals were poured out of the sack. The wife of the teacher was extremely astonished to see the rotten lot. Before she could pass any adverse remark about the brinjals, Shree Rang told her to keep quiet and left for the school.
Next day the teacher having learnt about the fact called Shree Rang and said, " What a nasty purchase! Valame, whence have you turned mischievous? "
" Believe me, sir, " said Shree Rang politely; I have high regards for you. But to get rid of your habit of sending students out of the school in school-hours for small works, deliberately I had purchased stinking brinjals. Forgive me, sir, I alone am responsible for this raw-deal."
The sober behavior of Shree Rang replaced the resultant odd feelings with large on the face of the teacher into a crease of smile.
6] FORESHADOW OF PIETY
As a teenager Shree Rang was fond of playing on flute. His flute recital was quite capable of attracting the passersby. Especially off and on he was asked to play on his flute by his friends and school - mates and he tried his best to entertain them.
One day, as usual, when Shree Rang was playing on his flute a girl staying nearby came there. Paying no attention to the girl Shree Rang continued playing upon his flute. After a while he had a pause. At that time the girl suggested him to play a particular song on the flute. She said, "Please, play the song which I suggest. Won't you?"
"Why for? " countered Shree Rang.
" I like that song very much --- I mean when played on flute by you. " said the girl.
No answer came from Shree Rang.
"Play on for me, please " implored him the girl.
Shree Rang sat staring at her for a moment.
"Well, you can play any other song of your choice. I don't mind", said the girl with serenity.
No tune emanated from the flute of Shree Rang.
The girl a bit shocked by the discouraging attitude of Shree Rang asked pathetically, "Excuse me. Babu, Absolutely I have no suggestions for you . You may carry on playing any stray tunes and I'll enjoy them. I want you to play on the flute. That's all."
Shree Rang was stunned by her unexpected words.
The girl continued further, "I heartily like to listen to melodious tunes flowing from your flute when played by you."
Shree Rang once again looked at the girl and instantly broke the flute into pieces and ran into the house.
7] SELFLESS SERVICE
"Won't you help me ? "
"what's it uncle ? "
"I am to go outside the town for some official work. "
" May be."
"Please, therefore, you go to a religious function scheduled tomorrow. I'm invited there to recite "Vishnusaliasranam'. You go there and recite the hymn so long as the function goes on. "
"How nice ? Simply I'll go there and recite the holy hymn."
The above-mentioned conversation between Shree Rang and his maternal uncle only revealed that the latter was invited once to a 'Vishnuyag' and that he was entrusted the work of recitation of 'Vishnusahasranam' in that function.
As told by his maternal uncle, Shree Rang went to the function and did his work i. e. recitation of 'Vishnusahasranam'. He was already a sincere fallow and as such he began to recite tire hymn mindfully. His correct pronunciations, intonations, etc. attracted the other participants and visitors as well.
After a while one Brahman approached Shree Rang and said," "Dear boy, I'm allotted the work of offering oblations into the sacrificial fire. I am old. I can't bear the heat and smoke of the fire. Will you please, carry on my work? I'll recite the hymn for you. "
"Gladly. "Saying so Shree Rang changed his seat and work.
Within a very short time another Brahman said to Shree Rang, " Why did you accept this work? "
"What's harm in it? " Shree Rang.
"Quite innocent you are, " said the man further, "Don't you know that the Brahmans performing the oblations are paid 'Dakshina' less than those who recite ‘Vishnusahasranam’? I am sure, only to get more money that wicked chap must have requested you to do his work."
Shree Rang understood the point within no seconds. However, he said politely, "Dear Sir, more or less, I don't long for any 'Dakshina'. In fact, my maternal uncle was invited here to recite the hymn. But he had some other important work elsewhere; so to carry out his work I'm here. Moreover, to participate in such functions and that too for the purpose of getting some remuneration is not my profession for livelihood. Regardless of any comments Shree Rang continued his business of offering ablations into the sacrificial fire.
8] CANE OF THE COLLECTOR
Shree Rang in his boyhood, once, had been out for a stroll. His schoolmate Hariprasad Desai accompanied him.
Unexpectedly these boys happened to see one cane lying by the roadside.
Pointing to the cane Hariprasad asked Shree Rang. "Can I take this."
"As no one is seen here; you may keep the cane with you." Shree Rang.
Hariprasad picked up the cane. Shree Rang observed that the cane was costly. He said, "Hari, undoubtedly, the owner of this cane must be a well-to-do person. "
"It seems so, " Hariprasad.
"If anybody is seen searching for it, we shall hand it over to him, " Shree Rang.
Then wielding the cane at their will Shree Rang and Hariprasad went ahead.
Few minutes later a man in a particular uniform (He was a peon of the Collector.) was seen coming from the opposite direction (that of these boys were going). It was apparent from his looks that he was in search of something.
As the man came closer to these boys he noticed the cane with them and burst aloud, "Halt, ye scamps. From where did you pick up this cane? Nay... You have stolen it. "
"Do you really mean that it is... stolen by us? How then it would have been displayed freely? " Shree Rang said without being aggressive.
But disregarding the serene behavior of Shree
Rang the arrogant man said in a dominating tone, " Return the cane, you knaves ; "
Vexed by the immoderate uttering of the man, Shree Rang sternly refused to return the cane. Thereupon the man got enraged and tried to snatch the cane from Shree Rang, but his attempts were foiled.
Shree Rang then asked the man, " May I know to whom this cane belongs?"
"It belongs to the Collector, " replied the man curtly.
"Well, we would like to see the Collector in person. Be sure we will hand over this cane to him all right. " Shree Rang.
Then the man led Shree Rang and Hariprasad to the Collector. Both the boys paid due respects to the Collector saying, 'Namaste'with folded hands.
The Collector was impressed by the unpretentious attitude of the boys and, greeted them cordially.
When the Collector saw his cane in the hands of Shree Rang his face shone with great delight. Impatiently he asked for the cane and Shree Rang promptly handed over it to him.
The Collector then said to the boys " I have been newly married and the cane is a gift from my mother-in-law to me. Therefore, indeed it is a precious thing for me. You have graciously brought it back to me intact so soon. Thanks, Boys, I am really pleased with you."
Afterwards the collector patted Shree Rang and Hariprasad and gave each one four annas as an acknowledgement. As a mark of respect to the Collector Shree Rang and Hariprasad accepted the coins.
9] FAITH IN GOD
Rukmamba, the mother of Shree Rang was, once, chopping up brinjals for cooking. Shree Rang who was in his boyhood, happened to come at that time in the kitchen. He saw the brinjals and asked', "Mother, at what rate are these purchased ? "
"The price is not yet known. " replied Rukmamba, "One lady in our neighbourhocd has given us these brinjals."
"How's that ?"
"The lady is our well-wisher." Rukamaba.
"But it does not imply that our neighbours should take pity on us and dole out such petty things to US."
"Not exactly so, Babu. We have good relations with our neighbours and for the very reason that they help us in this way. "Rukmamba vainly tried to convince Shree Rang of the support she could get from the neighbours.
"But mother......
"Why do you take this vegetable as alms ?" Nimble
Rukmamba continued, " Sooner or later I' m certainly going to pay for these brinjals. I have such dealings with that lady since your father has left this world. "
"Excuse me, mother, " said Shree Rang soberly, "I know that we are not an affluent family. And since the death of my father we have been facing hard days. But it doesn't mean that we should be prone to accept any help at any time from anybody."
Rukmamba had no comments. She was listening to Shree Rang with composed mind.
"My dear mother, mind well. We, your sons are a progeny of a lion. We will never succumb to such uninvited sympathy."
"But our present condition….' Rukmamba.
"For the world we may be penniless and helpless. But is that all?" Trying to console his mother he said further, In fact, we are not poor or helpless. The Almighty, who sustains the whole universe, I am sure, is not the least unkind to us."
Hearing these words of, Om Shree Rang, the eyes of Rukmamba shone brightly. She also felt elated by the faith put in God by young Shree Rang who was, to be in his teens.
"Mother," said Shree Rang softly " please, henceforth don't accept such type of sundry things from anybody. God is bound to maintain our family appropriately. "
10] ORAL TEST
In the year 1917 Shree Rang was to appear in the school final examination. The students successful in that examination, in those days, were considered eligible for employment in any department, especially run by the State Government. Mr. Robertson, the principal of the Gujarat College, Ahmedabad was nominated to examine the students in the oral-test and he was going to examine them in his own chamber.
On the appointed date, all the students from Telang High School, Godhra, who were to be examined in that examination, attended the Gujarat Collage in time. They were asked to be seated in a room adjacent to that of the chamber of the principal, and Shree Rang was one of them seated in the room.
Shree Rang was known amongst his fellow-students as a teaser, in those days. Hence, one of his friends repeatedly exhorted him to answer the questions appropriately i.e. without a tint of playful joke or jeer. Shree Rang assured his friends of the proper behaviour.
After sometime., when Shree Rang was ushered in; he went to the chamber of the principal. Before entering in it he asked politely, "May I come in, Sir,
With a cigar, cornered in his mouth the principal replied indistinctly, "Ya, Ya."
Shree Rang entered the chamber and kept standing in front of the principal. The principal looked at him for a while. By the outward' appearance, the principal 'could easily guessed that the student in front of him must have been a Brahman. However, he asked, "Are you Brahman?"
"Yes, Sir."
The generous and fair principal thought of having a free talk with Shree Rang. After all it was an oral-test in order to assess the so called general knowledge of the students.
"Why do you Brahmans pass through a thread ceremony ?" Principal.
"May I please, reply your question by a counter question or a plain answer ?"
"As you like it." Replied the principal with a slight raise of his eyebrows.
"Excuse me, Sir, May I ask your honour, why do you Christians put on a collar and a neck-tie ?"
"It is an emblem of my religion- Christianity".
Principal.
"So is the case with us Hindus. The sacred thread is an emblem of Hinduism."
"Do you cease to be a Hindu Brahman if you don't put on the sacred thread ?" Principal.
"Do you cease t o be a Christian if you don't put on collar and neck-tie?" retorted Shree Rang.
"Not at all. But by putting on these two items of my dress, I feel that I am a real follower of Christ and I then cease to do anything that is forbidden by my religion."
Principal.
"Exactly, in the same manner, my sacred thread always reminds me of my being a true and pious Brahman and prevent me from doing any unrighteous deed." Shree Rang.
Prompt and clever answer from Shree Rang evolved a keen desire in the mind of the principal to have more conversation with him and he asked, "why do you, 0 brahman, prefer a round-shaped clean shaving?"
"Our country is a poor one and this type of shaving costs only one anna; while the fashionable hair-cut costs four annas."
"Is there no other advantage ?" Principal.
Why not ? The brain remains cool and good thoughts get full scope in the head given tonsured to " Shree Rang.
"Is it so ?" Principal.
"Yes Sir, you may get your head tonsured like this. Try it at least once and if you do not feel coolness; you may declare me as fail in the examination."
Hearing this reply, Robertson couldn't resist himself and burst into laughter. On the whole he was highly pleased to meet with such an intelligent, free and frank student. Moreover the spirit and ability of Shree Rang to assert the greatness of his religion-Hinduism had a great impact upon the mind of Robertson.
11] THE HOLY PLACE - DAKOR
Mahatma Gandhiji once had been to Ahmedabad after paying a visit to Dakor. Young Shree Rang had also gone to Ahmedabad enroute to Dakor to meet Gandhiji.
Shree Rang had a little acquaintance with Gandhiji by that time and was known to him as a representative of college students from Vadodara.
As soon as Shree Rang paid respects to Gandhiji he asked, "Where do you come from now, young enthusiast?"
"From the holy place of Dakor, Bapuji, " Shree Rang.
"Holy place, indeed. But isn't it dirty?" asked Gandhiji disdainfully.
Bapuji, I visited the temple there and had a glimpse of the Lord Ranachhodji only," replied Shree Rang politely.
"Didn't you notice the filth there, all along the roadside and lanes?" Gandhiji.
"In zest of having the 'Darshan' of the Lord Ranachhodji, as I was, nothing else could attract me." Shree Rang.
Gandhiji was looking curiously towards Shree Rang,
"I mean the idol of Lord Ranachhodji captivates the minds of whosoever happens to be in front of it. so long as I was there, I was totally oblivious of this flitting world. My mind lingers there yet. The idol of the Lord still beckons to me and asks me to spend some more time in front of it. "
"Does it imply that you had visited Dakor as a pilgrim?" Gandhiji.
"At least as an aspirant to have a glimpse of Lord Ranachhodji to my heart's content. " Shree Rang.
"What would you observe then, if you are sent as a social worker at Dakor" Looking straight into the eyes of Shree Rang asked Gandhiji.
"Social-worker... in respect of?" Shree Rang.
"Especially in connection with the elimination of the squalid habitation prevailing there." Gandhiji.
"Certainly, Bapuji, the open drainage and the other foul and repulsive elements would be my targets, at that time, "
"Oh" ! with a smiling face Gandhiji said further, "One thing at a time seems to be the motto adopted by you."
"Not precisely, Bapuji, but I believe in ' first thing first' theory. "
Ultimately, Gandhiji realised that Shree Rang was not merely a materialistic youth, but had a touch of spiritualism also.
12] GLIMPSE OF SHREE RANACHHOD
A series of beneficent thoughts emerged in the mind of Shree Rang when once he stood in front of the idol of Shree Ranachhodji at Dakor.
......... The enchanting smile of Shree Ranachhodji dispels the miseries of the devotees within no time.
.......... Rays of parity and fathomless compassion emanating from the eyes of Shree Ranachhodji instill lofty ideas and ideals in the minds of those who set their eyes on him.
......... The sandal-paste applied artistically on the forehead of Shree Ranachhod reminds one of righteous behaviour towards all the living beings. Sandalwood though rubbed, burnt or pounded (for the purpose of medicines, cosmetics, etc.) never loses its inherent qualities and fills the atmosphere with its salutary fragrance.
The golden crown placed on the head of Shree Ranachhod, tells us that while in process It was heated, melted, mended and struck. Verily it had successfully passed through many ordeals and came out as purer and brighter at all levels. So also the gems embedded in the crown state that they were cut, carved and filed several times before arriving at the present refulgent state. Is it not the case with the great luminaries, saints and seers who lived and died for the cause of the welfare of the universe ?
....... The flute in one of the four hands of Shree Ranachhod, raised unto his lips indicates that it was dearer to him than any other musical instrument. What made it so dear? ..... Why? By its own genial qualities it was accepted by him.
Only melodious and captivating sound is heard from a flute. It denotes that a person who speaks sweet and soothing words is dearer to God than the other ones. A flute gives out sweet tunes only when blown by somebody. The quality of a flute suggests that it is a hollow musical instrument, which stores nothing. So a man should never be prone to store in his mind the acts of hostility done to him as well, as he should be completely free from egoism and allow HIM to speak through him.
..................... Garlands of fragrant flowers adorning Shree Ranachhod indicate that the visitors should try to fill the universe with the aroma of beneficent deeds. As well as they (visitors) should unite (as a garland is a union of different kinds of flowers) for the cause of services due to all the creatures.
.................. It is believed that Shree Ranachhod is fond of butter and sugar-candy. Does it not imply that his devotees should be softhearted and sweet-tongued (butter is soft and sugar-candy is sweet)?
.............. The different kinds of items sweet as well as spiced one are offered to Shree Ranachhodji daily by his devotees. What does it point out ?........ His devotees should foster total indifference , in consuming edibles. Whatever is cooked or served should be accepted regardless of its taste.
......... The Tulasi (basil) leaves reverentially placed on the feet of Shree Ranachhod betoken submission. Humanity should be practiced in one's life.
13] LOVE OF SANSKRIT
Orthodox Brahmans insist upon their children, of either sex to memorize some devotional compositions in Sanskrit - such as Rama-Raksha, Vishnu Sahasranama,Shivamahimna Stotra, Shreemad Bhagwad Geeta (especially the 1 5 th chapter), etc. This much recitation was expected from the children before they were burdened by the studies at school Shree Rang had learned all these by heart as he was Brahman by birth.
Apart from committing to memory the aforesaid hymns, Shree Rang evolved an aspiration for the study of the ancient and classical language Sanskrit when he was studying in 5th standard. He was adequately guided by the schoolteachers to go ahead in the studies of Sanskrit and his progress was ostensibly rapid.
Hundreds of Sanskrit didactic verses were on the tip of tongue of Shree Rang. The three hundred verses composed in Sanskrit by the famous poet Bhartruhari were also mastered by him within a very short period. Apprised of his mastery over Sanskrit Kakasaheb Kalelkar selected him for writing a commentary in Sanskrit on "Sadhbodhsatkam ( a compilation of one hundred didactic Sanskrit verses). With great zeal Shree Rang under took the work and completed it in masterly manner. The commentary entitled, as balbodhini was later published by the Nareshwar Publication Trust.
From his school life Shree Rang was able to talk in Sanskrit. In his later life he met and honoured many eminent personalities in the field of Sanskrit. Despite his reluctance, once, Shree Rang was forced to preside over an annual function of the Sanskrit Vidvat Sabha, at Vadodara.
In his youth when Shree Rang was a School teacher; he was asked to write a manpatra ( a letter commemorating the achievements) which was to be presented to the famous scientist Dr. Prafulla Chandra Roy, when the latter visited the Gujarat Vidyapeeth, at Ahmedabad.
After casketing the letter presented to him by the Gujarat Vidyapeeth, Dr. P.C. ROY specifically mentioned in his ' Thanks giving' speech that he was highly pleased to receive such a letter written in Sanskrit and printed on Khadi ( hand-spun -cloth) . Till then he was honoured by such letters in English, Hindi, etc. printed on papers only.
It was his love for Sanskrit that induced Shree Rang to compose may hymns and poems in that language.
Shree Rang, then a child below ten, was playing, once, in the street in front of his house. Fie was all clad with a langoti only.
Mother Rukmamba, by chance came there and only with a langoti. She immediately said, "Babu, what a boy you are. Please go inside and put on panties. "
"Why for ?" Shree Rang.
"Don't you know? The Collector of this region is expected to go by this way, now. One should try to be in all one's fairness at such occasions."
"Is he ashamed of seeing me next to nakedness, he will come forward and clothe my buttocks. " Replied Shree Rang unconcerned.
15] Profession and Quest for Spiritualism
THE REAL INSPECTION
Shree Rang was a teacher in those days at the Rashtriya Adarsh Vinay Mandir, Ahmedabad. He was teaching Sanskrit in that school. The Secondary school was recognised by the Gujarat Vidyapeeth, Ahmedabad.
Once, there was inspection of the school. The inspector, accompanied by the then principal of the school, I Shree Ramshankar Tripathi, was going through all the classrooms of the school, one after another. When both of them came at the class-room of which Shree Rang was the class-teacher, the principal looking to his wristwatch told the inspector, "I am afraid, the class-teacher of this class is not in the class. He must have been in Tiffin-room for his luncheon."
"How 's that - so early ? Is it the time for lunch ?" asked the inspector in astonishment.
"This is the fixed time for Shree Valame, the class teacher to take his lunch. By this very agreement he has accepted this job." Principal.
The inspector presented no comments for that purpose.
The inspector and the principal then entered the class room. Upon their entry in the class all the students immediately greeted the guest and the principal saying 'Namaste' and kept themselves standing.
The principal asked the students to sit down and then requested the inspector to ask some questions, if he desired, to the students.
The monitor of the class was watching the whole class by keeping himself standing in a corner. All the students were writing their assignment without making any kind of noise or voice. The peaceful and well disciplined atmosphere of the class, conducted by Shree Rang, created a very good impression upon the mind of the inspector.
The maps, charts, photos, pictures etc. hung on the walls of the class reflected a remarkable sense of art. The cleanliness of the class, the neat and tidy dress of the students....... on the whole, all the aspects of the class pleased the inspector above par. Of course the very highschool was famous for its ideal functioning, however, the class-room of Shree Rang had its own note-worthy status.
Staying for sometime in the class-room, the inspector and the principal thought of going to some another classroom. Accordingly as they were stepping out of the classroom, Shree Rang returned from his lunch.
Looking to Shree Rang, the principal introduced him to the inspector. Shree Rang immediately greeted the inspector with folded hands saying "Namaste". The inspector countered by saying "Namaste" and asked him, "Do you have your lunch, so early, Mr. Valame?"
"If you don't mind, Sir, I may kindly clarify my position." Saying so Shree Rang explained the cause of his early lunch, "All the people generally get up at about 6 o'clock in the morning and have their lunch at about 10 o'clock i.e. after four hours from rising their beds. While I take my meals at 8.oo A.M. i.e. comparatively late by two hours as my day beginsat2-00 AM".
The inspector easily understood the tint of sarcasm in the reply from Shree Rang. However, he did not argue a bit with Shree Rang. On the whole the inspector was very much pleased with the modesty inherent in Shree Rang. On the contrary hearing such an unexpected answer from Shree Rang the inspector burst into laughter and complimented him for his appropriate functioning of his class.
Shree Rang, afterwards, politely requested the inspector to get in the class-room. He said , I don't know, whether you have inspected my class."
"Your class has already been inspected by me. "
"Thank you, Sir, but doesn't it sound a bit funny that the class was inspected in the absence of its teacher ?"
"No, not at all. I think, that may be construed as the real inspection.
"If you don't mind, Sir, you may observe my method of teaching and if deemed proper favour me by offering your valuable advice to get rid of my short-comings."
"No need, Mr. Valame, All is O.K. with you and your class, " Saying so the inspector marched ahead along with the principal for another class-room.
16] PENDAS
From his early life Shree Rang-was observing fast on Thursdays. So, while serving -is a teacher at Vinay Mandir, Ahmedabad, on every Thursday he used to send a particular schoolboy - to purchase 'Pendas' from a particular confectioner. Every time one rupee was given to the' school-boy and, he was asked to purchase 2OOgms. pendas. Of course, this was done before the school hours or in the recess.
Though the shop was the same and the size of the pendas' same; yet the number of pendas always varied. it was noticed by - Shree Rang, however he kept mum about it.
The remaining amount from the rupee given to the schoolboy for the purchase of the pendas was also never counted or checked by Shree Rang.
This state of affairs continued for some Thursdays. However, Shree Rang never complained or grumbled about the quantity,/ of the pendas or the amount returned by the said school-boy. But one day seeing Shree Rang alone the boy approached him and sitting by his feet suddenly started weeping.
The schoolboy kept on weeping for a while. After the outburst of his weeping was somewhat calmed down Shree Rang gently held the boy up and asked, "Why do you weep so much, my dear boy?"
The soothing touch of Shree Rang engendered a feeling of self-confidence in the boy. However with sobs he said, "Sir I am guilty of theft. "
"What theft?" Asked Shree Rang startled.
"Sir, you used to send me every Thursday to purchase pendas. Every time you gave me a rupee for the purpose.
Shree Rang was listening to the boy with fatherly affection.
"Caught by unfair designs, " continued the boy, "I formed a bad habit to eat some of the pendas from the packet... also when I observed that you never verified the amount returned to you by me; I started keeping some money for me. Sir, I have cheated an ideal schoolteacher indeed
now ....."Forget it my boy, " caressing, the boy said Shree Rang, "Do you think that your misbehavior passed unnoticed by me? Not the least..... By the way was it not my duty to repay your service in cash or kind ?"
"I can't judge it, Sir. But you have been very kind to me. Please forgive me. Henceforth I will prove myself worthy of your trust."
"You repent of your misdeeds. That's enough." saying so Shree Rang patted the school-boy and asked him to forget it.
17] EFFICACY OF THE HYMN
"Will you please favour me, Brahmachari?" A young and energetic sanyasi asked Shree Rang.
Shree Rang was a schoolteacher in those days. His dress was that of a common man; but his spiritual practices were beaming forth from within himself, which influenced the sanyasin. And by the very reason he addressed Shree Rang as ' Brahmacharin'. Moreover, he was bachelor in those days (He was bachelor throughout his life) and a bachelor is known as 'Brahmacharin' in most of the Indian languages.
"In what respect?" Asked Shree Rang the sanyasin.
"I long for the holy and highest seat of the Shankaracharya." With sparkling eyes replied the fairskinned sanyasi.
"Is that the highest seat in the universe?"
"Certainly not. But it's my ardent desire to get myself known as Shankaracharya, in future." said the sanyasin.
Shree Rang looked at the sanyasin for sometime. An ochre-coloured robe hung loosely on his person and a saffron sash around his waist added charm to his personality. His radiant face had a unique blending of piety and humility.
"Is it not better to be free from any kind of desire?" Shree Rang asked the sanyasi.
The sanyasin thought for a while and replied,. "it is a supreme state to be free from all kinds of desires. But ---- I can't hold myself. On and often I dream about the holy seat of Shankaracharya."
"Well, if consecrated as Shankaracharya, you will have the authority to guide the people in the field of religion, I know," Shree Rang.
"Exactly, Brahmacharin ! " exclaimed the Sanyasin.
"Tell me, what should I do for you?"
"Please copy the Dattatreya - Stotra in your handwriting and give it to me " the sanyasin.
"Is that all ?"
"Yes, I'll read the accomplished hymn for ten thousand times. I am sure, it will yield fruits and I'll be the Shankaracharya. I pray you. Please write down the hymn for me."
Dattatreya - stotram is a famous hymn composed by the sage Narad. It is incorporated in the Narad-puran. All prominent aspects of Lord Dattatreya are precisely narrated in it. The hymn is considered as an accomplished one. Its recitation, with all one's heart, has an inherent power to fulfill the cherished desires of the devotees.
"It's easily available. Why don't you procure it?" Shree Rang.
"Excuse me, Brahmacharin. But I wish to have the hymn written in your own handwriting. You may be an ordinary man, merely a teacher, for the society; but I see you as spirituality incarnate."
Shree Rang asked the sanyasin to keep quiet. It implies that he disliked to be praised by anybody.
Immediately afterwards Shree Rang started to copy the hymn. Within few minutes it was written. He then touched the hymn to his forehead and with good wishes handed it over to the Sanyasin. The sanyasin also took it from Shree Rang with great veneration and bowed down before him with deep respect.
The same sanyasin, in future, adorned the seat of Shankaracharya at Dwarka unto his last breath. He was then known as His Holiness Chandrashekharananda.
18] KEDARESHVAR
Once Shree Rang had been on an excursion to Kedareshvar. There is an age-old temple of lord Shiva on a hillock in the woods of Utkantheshvar on the banks of the river Vatrak.
A rippling brook of crystal clear water amidst the cluster of audumber trees flows from the rocks atop. The downward flow of the brook passes through a 'Gaumukhi' (cow's mouth) to bathe the Lord Shiv. The brook further on submerges into the river Vatrak.
There is a caravanserai near the temple. It does not provide adequate facilities to the travellers. However, the pilgrims and tourists visit the place occasionally.
As Kedareshvar is a lonely place, a tiger from the nearby jungle used to go there daily at mid-night. It used to recline in the courtyard of the caravanserai for as much time as it wanted. 'Though there was strong iron-grill around the verandah of the caravanserai, it was not advisable to stay there overnight.
The whole of the day of these excursionists was passed gay fully roaming here and there disregarding the nocturnal inconveniences. Soon the yellow-reddish evening drove away the brightness of the day. But the beautiful atmosphere of the evening also proved a short-lived phenomenon as the unknown hand spread a black blanket tucked by the twinkling stars all around.
As usual the tiger turned up at mid-night at the spot. As soon as it arrived there it growled. The reverberating sound caused a great panic in the hearts of the boys. But Shree Rang who had formed the habit of chanting the name of the Lord Dattatreya from his childhood and had a deep faith in HIM could gather himself soon.
All the boys had considerably a close look at the yellow creature. Though the eyes of the boys were contented by the sight of the tiger, their hearts were beating speedily. They knew that the tiger was habituated to be at rest there to its satisfaction. However, they all wished that it would be better if it left the place early. Thank God that the tiger by that time did not noticed the stunned tourists and stretched itself on, the soft and cool soil in the courtyard of the temple.
By this time Shree Rang was acutely aware of all his friends' plight, so to get rid of the panic-stricken situation he suddenly stood tall and impregnable and striking a bamboo-stick violently against the floor called out loudly 'Guru Dev Datta. ' And lo! Without looking hither and thither the tiger dashed off the courtyard. Seeing the tiger bolted away the boys heaved a sigh of relief and praised Shree Rang for his resourceful bravery, nay, more than that, for his devotion to the Lord Dattatreya.
19] DADA DHUNIVALA
While serving as a schoolteacher, on many occasions, Shree Rang had to go on for trips with his fellow teachers, friends and students. The trips were generally arranged for the holy and idyllic places in Gujarat. Mount Abu, (now in Rajasthan), Ambajee, Gabbargadh, Aranyeshwar, Kedareshvar, Shoolpaneshvar, Utkantheshvar etc. were the places visited by him with his group. Though he was bodily present with the trippers, mentally he was constantly searching for a place suitable for his spiritual practices to be undertaken as soon as possible.
When Shree Rang was in near future freed from the bondages of his service, he decided to go to the Himalayas. By that time, somehow he happened to know a good deal about a saint named Dada Dhunivala of Saikheda. There used to be a small fire-place in front of the saint Dada and small logs of wood were kept constantly burning in it (Such a fire place is called 'Dhuni' in Hindi language and as such the saint Dada was named after it as Dhunivala - a saint with Dhuni).
Dada Dhunivala was apparently a very eccentric person. He immediately threw whatever placed before him by the visitors into the dhuni. The dhuni in no time used to consume the offering ultimately transforming it into ashes.
It is customary to take with us something while going to visit a temple or one's guru (guide in spiritual path) or any other saint, seer, etc. Shree Rang who was from his very childhood always respected and practiced the rightful customs and traditions, took with him a mango as an offering to Dada Dhunivala. He placed the mango in front of Dada and lay prostrate before him. As Soon as Dada took the mango from Shree Rang, to the amazement of ail the visitors present at that time, he stared to eat it.
Shree Rang was highly pleased to see that his offering was gladly and instantly accepted and eaten by Dada Dhunivala. It was undoubtedly a good omen for Shree Rang.
Dada Dhunivala was always seen surrounded by visitors. People, nearly from all walks of life used to go to him for his guidance as well as to obtain his benediction for fulfillment of their cherished dreams. Shree Rang was absolutely indifferent towards the mundane achievements. So he thought it to be wise to see Dada in loneliness and waited for the opportunity. At last, at midnight, anyhow, he got entered in to the place where Dada was fast asleep. Shree Rang thanked God for the occasion and kept himself silently by the side of Dada eagerly waiting for a brief break in his sleep.
After a while Dada moved a bit and with eyes closed caught hold of a stick lying at hand and started beating a cow loosely tide to a post near him. The pet animal, irrespective of the blows of the stick did not stir in any degree; not even showed any signs of protest and continued its rumination. Shree Rang was astonished to see the unusual behaviour of the cow.
"Were the strokes of the stick love-borne ? ----- Did they tickle the cow? --- Did the cow preferred to be treated like that ?---Is Dada deliberately trying to dissuade me from meeting him?... Why so much a queer behaviour ? -- "And many more questions would have crowded in the mind of Shree Rang ; but the unexpected words from Dada put an end to them.
"Renouncing home and hearth he has set out for the Himalayas --- What lies there ? --- It won't serve ---- He should go back ---- He is destined to stay on the banks of river Narmada ---- "
Aghast, Shree Rang was fully convinced that the words from Dada were meant for him only, as nobody else was present there. He again bowed down his head in reverence before Dada and left the place.
Again on next day Shree Rang approached Dada and with folded hands asked politely, 'Should I put my head on your feet?"
"By all means, my lad." Dada.
Overjoyed immediately Shree Rang lowered his head and put it on the holy feet of Dada with profound veneration. Dada gently caressed him for sometime.
After a while Shree Rang said, "At first, I desired to undertake spiritual practices in the peaceful atmosphere of the Himalayas. But now 'I wish to stay with- you. Please permit me to do so. "
"No need to stay here. Go to a forest ---- in a lonely place not far from here ------ The place on account of your penance will be a heaven like spot in future ---- Go ------- Go - ------- Leave this place for another one. " Dada.
Shree Rang again bowed down his head in reverence before Dada Dhunivala and left the place for his return journey.
20] AT MORTAKKA
As suggested by the saint Dada Dhunivala, Shree Rang left Saikheda in search of a place, on the banks of river Narmada, for his spiritual practices. On his way back he went to Mortakka ; where lived a saint, named, Chandrashekharananda.
His Holiness Chandrashekharananda was totally indifferent towards the worldly affairs. Many times , he was also seen without any piece of cloth on his person. How strange ! A man, renunciation incarnate had a penchant for collecting good books. And once, in the course of conversation he had told Shree Rang that he was too much fond of reading and had by that period read many books. But later on he was fed up with reading. However, he did not cease to collect and store books and volumes. Only for the purpose of guidance to the aspirants in the field of spiritualism the books were stocked by him.
When Shree Rang went to the peaceful hermitage of H. H. Chandrashekharananda, he found that he had gone to Indore. So immediately Shree Rang wrote a letter to him stating in it that he desired to undertake some spiritual practices under his guidance and for that purpose he might be allowed to stay with him for a period of about ten months.
Soon Shree Rang received a message from H.H. Chandrashekharananda. He was informed that H.H. Chandrashekharananda was to leave this world within a short period. Therefore, the purpose of Shree Rang would not be served and that he should return to his place.
On receiving such an information there was no other alternative for Shree Rang and had to leave Mortakka for Vadodara and he did so.
When Shree Rang went to Vadodara, he was informed by a man, who was a school-teacher, that he should see H.H. Langada Maharaj who was a disciple of H.H. Sachchidananda of Shinor. The man further informed him that Langada Maharaj was an eccentric person. However, Shree Rang approached the saint H. H. Langada Maharaj.
How gracious! H.H. Langada Maharaj cordially welcomed Shree Rang and advised him to select an isolate place on the bank of the Narmada, somewhere between Shoolapaneshvar and Bharuch.
Thereupon Shree Rang thought that his Gurudev H.H. Vasudevanandasarasvati wished that he should stay in Gujarat and propagate the Datta-cult. And by this very reason he might have been asked to return to Gujarat by the saint Dada Dhunivala.
21] SELECTION OF NARESHVAR
Shree Rang finally decided to undertake spiritual practices on the banks of the Narmada. While thinking about any suitable place, he happened to remember the name of Shree Ratanlal of Ranapur. A Brahman from Sarkhej, Ratanlal, was a school-teacher at Ranapur. He was a very pious man and as such Shree Rang thought, of staying with him. Actually Shree Rang stayed in one of the small rooms in the campus of the school where Ratanlal was serving. So long as Shree Rang was at Ranapur he accepted only daily food from Shree Ratanlal.
Shree Hargovinddas Kanjibhai Soni alias Daskaka of Ranapur was a goldsmith by profession and a social worker as well. People in and around Ranapur always used to approach him to solve their house-hold problems, which were adequately solved by him. In the matters of disputes between two persons or parties the impartial judgment passed by Daskaka was always accepted and acted upon by both the persons or the parties as it might be. The generous and philanthropist Daskaka also respected and served the mendicants, saints and seers and the like passing through Ranapur. He, however, respected Brahmans more than any other kinds of pilgrims.
Once accompanied by Shree Rang, Ratanlal happened to go to Daskaka. Shree Rang Kept himself outside in the court-yard and asked Ratanlal to go in the house of Daskaka. Without any argument he did so. But later on, the course of conversation when Daskaka learned from Ratanlal that a brahman accompanied by him stayed outside; he hurriedly moved outside and requested Shree Rang to go inside the house.
Shree Rang entered the house of Daskaka and stood silently by a wall. Daskaka brought a small carpet and stretched it out before Shree Rang. Thereupon, Shree Rang politely declared that it was against his principle to accept a carpet brought by anybody else. He then himself spread a small carpet brought with on the floor and sat upon it. The piety of one's own seat (carpet, mat, etc.) is strictly observed in the course of spiritual undertakings.
Ratanlal gradually apprised of the spiritual practices of Shree Rang to Daskaka. Being glad to know about him, Daskaka expressed his respect by bowing his head before Shree Rang and placed some coins also in front of him. Shree Rang smiled a bit and told serenely that he had renounced to beg or ask for money, nay, had even decided not to touch it at all.
The coins placed before Shree Rang by Daskaka lay untouched by him.
Daskaka was astonished to see such an attitude of a spiritual aspirant., Equally he was overjoyed to meet such a rare guest who was totally different from the other itinerant pilgrims. He again bowed down his head in reverence before Shree Rang and politely prayed him to come to his House whenever he wished so and accept at least some milk, fruits, food, etc. Shree Rang acceded to his request and kept his words.
Presently Daskaka came to know that Shree Rang was in search of a place for his penance, that would have been a spot preferably in the area between Shoolapaneshvar and Bharuch. And that too on the banks of the river Narmada. Pondering over the matter for some time, Daskaka , who was well acquainted with that region, suggested him ' a place, Nareshwar. In short it was Daskaka of Ranapur who became instrumental in mentioning the holy and tranquil place, Nareshwar, to Shree Rang. It is near Lilod, a village at a distance of some 10 k.m. from Ranapur.
Once; Shree Shivprasad Dave, from Vadodara, in the course of conversation told Shree Pang, "I've followed nearly all the guide-lines given by you, Bapji. About one item, only, I'm uncertain. "
" What's it ?" Shree Rang.
"As advised by you I've not yet given up chewing of tobacco. "
"Give up visiting Nareshwar, instead. " Shree Rang.
23] WHOSE PRESTIGE?
On the occasion of celebration of Datta-jayanti at Nareshwar, once, it was noticed that the influx of the devotees was far more than the calculated one beforehand. So, one of the organisers, in apprehension, approached Shree Rang and said, "Bapji, I'm afraid, It's tough time. Hard to cope with the situation. The prestige may be lost. "
" Whose prestige ? Yours or mine. "?
Being boggled about the words of Shree Rang the organiser could not say anything.
Thereupon, in a soothing tone said Shree rang, "Friend I’ve no prestige since I've surrendered myself completely at the feet of my guru. It is HIS celebration. He is to bother about it. Please, go in the kitchen and take on.
The organiser went into the kitchen with slow pace and returned cheerful (There was enough of provision for the visitors.)
24] TRUE DEVOTION
Once, a lady, who was fortunate to get one pair of sandals of Shree Rang, asked him, " Bapji, how to worship the sandals ? Is there any special procedure ?"
"No, nothing like that. True devotion only is enough to worship the sandals. " Replied Shree Rang calmly.
25] Nareshwar - Earlier Days
NARESHVAR - PAST
In the course of trekking of the river Narmada Shree Rang happened to come to Nareshwar. It is a holy place of yore and was formerly known as Kedareshvar.
When Shree Rang came to Nareshwar, it was as good as a piece of wood-land. Tall trees such as peepal, neem, audumbara, banyan, etc, were the sentries of the place and foxes, wolves, poisonous snakes and scorpions as well as various kinds of lizards, insects, etc, were the real estate-holders of it. To add to its dreadfulness there was a crematorium nearby. For the common man, in short, Nareshwar was a horrible spot to stay in.
Though the place, Nareshwar - was somewhat rocky, in those days ; thorny bushes and brakes, wild grass and varied creepers, etc, had covered the ground all over. Only in the glade stood one temple, dilapidated enough, of the Lord Shiv.
On arriving at Nareshwar at the very first instance, Shree Rang, the lonesome stranger to the place entered the temple. With folded hands and with great devotion he stood before the Lord Shiv and prayed for a while.
When Shree Rang came out of the temple, to his surprise he was caught by an unusual sight. Two peacocks and one cobra were sporting together; while the crows, doves and different kinds of sparrows and birds were frisking about.
Looking to the rare sight for sometime, Shree Rang was convinced that the place indeed might have been a holy one, in past. Otherwise such a non-violent phenomenon was impossible. - Anyhow inspired by the peacock-cobra incident and earlier advised by Daskaka of Ranapur Shree Rang decided to stay at Nareshwar at least for the period required for his spiritual ' Sadhana' and did so accordingly. At this very place he read Datta-Puran for 108 times.
There was not a single hut, cottage or shanty to dwell in. Only under a neem tree Shree Rang settled himself. It was Daskaka who managed to erect a small hut at Nareshwar for Shree Rang. Daskaka also provided some utensils and other sundries for the use of Shree Rang.
26] THE NEEM TREE
The Neem-tree behind Rang-mandir is the centre of attraction and reverence to the people visiting Nareshwar.
Though the deeply rooted strong trunk of this neem tree is rising higher and higher up to the sky: the emerald -green and delicate branches bend down towards the ground forming a canopy by themselves.
The uprising branches of this neem tree as if once served as guards in the air, so as not to allow the evil elements in the atmosphere to go down and disturb Shree Rang. Simultaneously, these branches disclosed the celestials that a blessed human being, in no way inferior to them was peacefully, exercising austere penance under their cool shade.
The bitter leaves of this neem-tree stealthily extracted sweetness from, the sweet-hearted Shree Rang and have become sweet (devoid of acrid taste.)
The immoveable and mute neem-tree is an unselfish friend of Shree Rang in disguise and witnessed the vicissitudes in his anchorite life.
Under this neem-tree, the then great saints and seers met with Shree Rang. Philosophers had discussion with him about the upliftment of the human beings in general here only.
Reputed personalities in various fields, such as literature, science, music etc. had been fortunate enough to display their talents before Shree Rang and sought guidance and blessings from him under this neem-tree.
Anguished people from all walks of life accosted Shree Rang for the elimination of their woes under this tree.
What a wonderful tree! Was it in its previous state an accursed soul, who might have realised supreme bliss in the services of Shree Rang now ?
However, automatically one is reminded of the neem-tree whenever Nareshwar is thought of.
27] LORD DATTATREYA - THE CARE TAKER
Shree Keshavdas Sheth from Sarkhej once had gone to see Shree Rang at Nareshwar. After a brief chat with him Keshavdas asked for water to drink.
Shree Rang told him that he was not well and hence could not bring water from the Narmada that day.
Keshavdas was astonished and distressed to here those words.
"What a pity ! Haven't you informed anybody about your sickness ?" asked Keshavdas in a voice choked with anxiety.
"Omniscient Lord Dattatreya knows every thing ".
" That's true. But you have chosen quite a desolate spot for your penance. few people know about your stay here."
"Everything is ordained by Lord Dattatreya. I am sure, he has sent you here ..,ok after me. " Shree Rang. Then pointing to a corner he further said, " Friend, please, get the pitcher from there and fill it with water from the Narmada. I am too is in need of water only, now."
Shree Keshavdas affectionately served Shree Rang by fetching water from the Narmada.
28] REAL TREASURE
Once, at mid-night when Shree Rang was asleep in the verandah of Datt-Kuteer, two masked dacoits dressed in black and armed with lethal weapons came there for theft.
In no time one of the dacoits sat near the head of Shree Rang and the other one set himself at his feet. Though awakened by the hustle he did . not get up and decided to watch the movements of the dacoits.
"Get up, ye bawaji. Open the door of your hut. " Said one of them sternly.
"It's bolted only. You may open it. "Replied Shree Rang without getting up.
"You boob, follow us inside and hand over your belongings. Be quick. "Roared the other one.
"My cottage is a treasure-chest. In it lies the wealth of the universe. Take away as much as you would like to have. "Shree Rang, who had surrendered himself to the Almighty, replied calmly.
Hearing the unexpected reply the dacoits were dumbfounded. However, one of them asked, " Aren't you afraid of us ?
"Not the least." Shree Rang said further, " I'm all alone. What's there to bother about ?"
"If anybody will try to beat you up, what will be, your reaction ?"
"None has till this day hurt me. Come on. One of you may catch up me while the other try to blow down. Then only my reaction will be revealed. "'Shree Rang.
Baffled by the uncommon answers from Shree Rang the two dacoits were humbled down. They certainly realised that they had come to a wrong place.
The dacoits then hurried back to the spot where they had tied their horses. Within minutes they mounted the horses. All the rest of the night the dacoits whipped and lashed their horses to go far away from the place of Shree Rang; but they found themselves around Nareshwar only. At last, at the day-break, the dacoits could get away from the place of penance of Shree Rang i.e. Nareshwar.
29] LORD DATTATREYA - THE PROTECTOR
Once a poacher, maybe with the intention or otherwise of killing the other birds for cooking purpose, shot a peacock. The wounded creature soon died. Then to save himself from the punishment the morally debased poacher put the corpse of the peacock in the old caravanserai near the temple of Lord Shiv at Nareshwar. The wily man thought that the matter would be known the next day and Shree Rang, who had been living alone there would be punished or asked to leave the place.
Next day, early in the morning, hardly Shree Rang had finished his meditation, Kamaldas, an artless admirer of Shree Rang came panting and said faltering, " Bapji, a great misfortune awaits you".
" What's It " asked Shree Rang casually.
Kamaldas gave a full account of the happenings.
" It's horrible. Killing of peacocks is unlawful. What shall we do now ?"
"Leave the matter to me, Bapji, "Said Kamaldas without hesitation and set out for finding some way out. He then asked a villager, going to Lilod, a village nearby, to send a police to Nareshwar to investigate the matter.
On his arrival there, the police grasped the truth in no time and arranged for the destruction of the corpse of the peacock by plunging it into the Narmada.
All was over within a short time.
"It is you (Lord Dattatreya) who creates and brushes aside the calamities to test the adequacies of your devotees." Muttered Shree Rang and engaged himself as usual in his routine.
30] THREE CROCODILES
Standing in the chest-deep water of the river Narmada once, Shree Rang was offering prayers to the Sun. With eyes shut ; hands folded and the whole body quite steady lie was in fact totally dumb, deaf and blind to the whole world at that time.
An abrupt uproar erupted from the shore.
What was it ?
The people ashore witnessed three crocodiles approaching Shree Rang from the three different directions East, South And North.
"Crocodiles, Bapji, crocodiles, " shouted the people.
Shree Rang was engrossed in his prayers and the distance between him and the crocodiles was diminishing rapidly.
"Enough of prayers, Bapji, crocodiles. " The tumultuous noise of the people struck him again.
Shree Rang opened his eyes slowly and looking around grasped the frightful situation in the twinkling of an eye. Immediately he took some water in his hand and with the chanting of some incantations sprinkled it in all the three directions from which the crocodiles were rushing to him.
Then looking to the crocodiles he said, " Have you come here to bless me, oh, celestials ? And that too in such a peculiar form ? I think I am blessed now If you desire to be blessed by me, all right, I bless you. Now please, get away from this place. All the children, men and women ashore are panic struck by your emergence. So please, now go away. " Saying so he again sprinkled some water towards the crocodiles and they disappeared in the river instantly.
31] SCORPIONS: NAY. TRINITY.
At night, one day, in front of the verandah of the old cellar, Shree Rang was lying on a mat. Shree Modikaka, his nearest disciple was seated at his feet and both were engrossed in gossiping.
Accidentally Modikaka noticed a scorpion crawling slowly from the eastern side upwards near the head of Shree Rang.
"Scorpion, Bapji ! yelled Modikaka.
Shree Rang raised his head : looked at the scorpion and moved a bit aside. Meanwhile Modikaka brought tongs from the hut of Rukmamba. Cautiously he caught the scorpion and set it free beyond the fencing.
The talk between Shree Rang and Modikaka was resumed further.
After half an hour, another scorpion, a bigger one, approximately six inches in length, emerged from the western side. It was creeping to the same spot where the first one was detected. Vigilant Modikaka caught sight of the horror and abruptly tongued the poisonous creature. It was set free beyond the fencing as was done in the case of the former one.
Regardless of the passing night Shree Rang and Modikaka continued their conversation, which encompassed various subjects such as religion, philosophy, social and cultural matters, etc.
Within a short time, afterwards, third scorpion was seen by Modikaka. It was approaching speedily towards the same place where the former two had been spotted.
"Big scorpion, Bapji, " Burst aloud Modikaka.
Shree Rang stood up and cast a glance at the scorpion. It was indeed a horrific one about the length of nine inches. The dark blue - black coloured scorpion was verily a herald of death.
"Bring bigger tongs, " Saying so to Modikaka Shree Rang properly pressed the scorpion by the end of his walking stick. The deadly poisonous insectivorous creature wriggled and writhed to set itself free from the agony. Its violent movements rather implied that the natural course of life of the forest dwelling creatures is unnecessarily obstructed by the human beings.
By that time Modikaka brought a bigger tongs and skillfully caught the scorpion and set it free beyond the fencing.
Trinity-Brahma (Creator), Vishnu (Sustainer) and Mahesh (destroyer) in disguise of the scorpions had come to inform him that Shree Rang needed rest and hence the endless conversation should be stopped thought Modikaka. Immediately then bowing before Shree Rang in reverence he departed from him to his own room.
32] CLEANLINESS IS GODLINESS
The smokers, especially, villagers from rural areas do not care to throw about the stubs of bidis [Bidi- (Rural cigarette) - Tobacco stuffed in the dried and rolled up leaves of some peculiar trees] and cigarettes anywhere. Some smokers even disregard, at times, he troubles of non-smokers beside them. Whenever urged to, from within, they start smoking. Sometimes, smokers defile sanctity of the peaceful and clean abodes of religious importance.
All those factors were known to Shree Rang and as such in the beginning of his stay at Nareshwar, when a group of villagers had once came to visit him, he himself before hand, declared, " I know, many of you are smokers. I don't mind it. But I earnestly request you not to smoke in the premises of this place. This is a spot, exclusively selected by me for penance. It should be clean and free from any kind of pollution."
"We all agree with you Bapji said the villagers.
"Moreover, the smoke emanating from bidis cigarettes is unbearable to me. It may cause me vomiting too. So I pray you not to smoke here.
One of the villagers stood up and said, " Bapji, we ashamed of smoking. But from our childhood we a habituated to smoke. Nobody objected to it. Even our parents and elders in our family never advised us to abstain from it. It is as if one of the parts of our lives, now."
"May be. But the precincts of Nareshwar should not and never witness a single curling of smoke from bidis or cigarettes at any time. "Shree Rang.
"We'll never disregard your words, Bapji", assured the villagers.
"Thank you, friends. May I say something more . Shree Rang.
"What ?" The villagers.
"If allowed to smoke," continued Shree Rang," it ma pose another problem. As you know, I am the only dwell of this place. The butts of bidis and cigarettes thrown away anywhere, here, shall have to be swept aside by me only Will it not waste precious time of my penance?
"Certainly Bapji," said the villagers.
"If kept upswept, the remnants of bidis and cigarettes will soon form a carpet spread all over this place or heaps of butts will be soon here and there."
"No, no Bapji. Nothing will happen like that, We'll never smoke bidis or cigarettes in this campus. You're our pole-star. We wish that you should be here for ever to guide and bless us. " the villagers.
33] PACKET OF SUGAR
Shree Motibhai Patel accompanied with the Patel Kahana I had once been to Nareshwar to visit Shree Rang While returning from there, Motibhai hung a small hand bag on a hook in the verandah of the kuteer.
Looking to the hand-bag, immediately asked Shree Rang, "What is the bag?"
" A packet of sugar is kept in it. "Motibhai.
" What for ?"
"I've seen that visitors from far and near, on and often come here to see you. Many of them are found tired and hungry. I
"Do they expect tea from here ?"
"Certainly not, Bapji. But tea-addicts will be glad to have it and return from this place, rather contented. " Motibhai.
"What about other visitors ? " Shree Rang.
"Other visitors ?" Motibhai.
"There may be other visitors addicted to so man other things. Will you also manage to keep here ready the things they wanted to have?"
"Didn't understand your point, Bapji."
"Coffee, hashish, heroin ----- even liquor-addicts may come here to see me…"Shree Rang.
"Possible
"What about their reception ? Go on…Pile up tins and tins of tea, coffee as well as hashish and heroin…and also barrels of liquor for the addicts. It is not enough. Arrange to employ one person also with the duty of serving these things to the visitors. " Shree Rang.
Dumbfounded Motibhai had no courage to argue with Shree Rang about the necessity of sugar only. He was convinced that fully intent upon the spiritual practices, Shree Rang would not allow such things to be stored at his place of penance.
However, Nareshwar being located on the track of the trekking of Narmada, some of the benevolent persons thought it wise to keep some edibles ready there for the pilgrims. This point was discussed with Shree Rang. Only on the pretext of serving the pilgrims, he agreed with the proposal put forth and roasted grams only were allowed to be distributed to them from the place of his penance i.e. Nareshwar.
34] MORAR
Years ago, Morar, a fisherman staying nearby Nareshwar was working as a sweeper in the ashram of Shree Rang.
Those were the joyous and pious days of Navaratri. Daily at noon, at about 3-00 p.m. bathed again, Shree Rang used to go into his cellar to read Chandipath. Once, before the period of Navaratri was over he had to leave Nareshwar to go elsewhere and he did so accordingly.
On the very next day, as usual, Morar started sweeping the surroundings of the cellar. To his surprise he heard the voice of Shree Rang from the cellar. The recitation of Chandipath was going on in a sonorous voice.
To ascertain the fact, Morar stepped forward to go around the cellar. As he came in front of the door of it, he saw that it was closed and locked.
By this phenomenon Morar was petrified for a moment. But soon he was recovered. However, a series of questions haunted him.
'When did Shree Rang return ?… Actually when he retired to the cellar ?… Who locked the cellar again ? and so on.
In frenzy Morar even climbed a neem tree quite close to the cellar. At that time he resembled Hanuman, the monkey chief of Rama, hidden in a Shimshapa tree in the Ashoka garden of Ravana (The king of Lanka). Just as Hanuman, with a sense of awareness studied the gestures and movements of Seeta (Rama's consort), resultant from the vain persuasions and threatening by Ravana, Morar \Watched the cellar, though from outside, with inquisitive mind.
When no abnormity was detected Morar slowly descended from the tree and further noiselessly landed on the roof of the cellar. As the place i.e. the ashram of Shree Rang was a desolate place, calmness prevailed there and as such the recitation of Chandipath was quite distinctly audible from the roof of the cellar. The recitation, however encouraged Morar to carry on his business. Otherwise he was rather afraid of staying there alone, especially in absence of Shree Rang.
Morar afterwards disclosed the incident to Muljibhai Gor, who in the absence of Shree Rang used to stay at night at Nareshwar.
Muljibhai asserted that Morar was not an ordinary sweeper. He too was devotee of Shree Rang and that he had no cause for fear. Shree Rang was there to protect him. Devout Morar also was more convinced of the powers of Shree Rang and did his job without any apprehension in future.
Shree Amrutlal Nathalal Modi, befriended with Shree Rang in his boyhood and later turned into his close disciple happened to go to Nareshvar within a couple of days after the incident. No sooner did he enter the campus, he was apprised of the happenings by Muljibhai and Morar. Thereupon turning to the cellar said Shree Modi with folded hands, " Jay Gurudev. You are with us."
35] EVIL SPIRIT WARNED OFF
Once, Mulifoi was returning from the Narmada. Over her head was placed a pitcher filled with water and on her shoulder hung a bundle of wet clothes, just washed. It was midday and all was quiet and calm in the surroundings; except for a bellow from a herd grazing in nearby fields or a casual chirp of birds, at rest, in the trees.
On the way to the ashram, Mulifoi felt that someone was pulling her saree ( Major piece of outer clothing of women in India). At first she thought that gusts of wind might have caused the fluttering. Hence, she neglected it and speeded up her steps. Again after few seconds she had the same sensations of jerky movements. Nay, at that time, she was even being dragged into sideways. So aghast, she looked around to find out the source of the act of pulling her saree away; but none was there to meet her eye.
As no one was in sight of her, Mulifoi suspected some foul play. Moreover, it was well known that Nareshvar was a place beset with ghosts and evil spirits who always relished in harassing the passers by, through such malice.
Nareshvar, in those days was also a crematorium for the seven villages from near and around. Though, in any way, Mulifoi tried to see the invisible Duhshasana, her efforts bore no fruits. Hence, attacked by the evil spirit and repeatedly calling aloud for Shree Rang to come for her help, she started running towards the ashram.
As soon as she was in front of Shree Rang, Mulifoi broke down on his holy feet and wept uncontrolled for a while. Presently calmed down she narrated the whole incident to him. Learning about it Shree Rang immediately rushed to the spot and turning to all directions, in a loud voice exhorted the evil spirits, " Ye, all the evil doers, hark, hark ! No one should be harassed by you henceforth. The whole campus of Nareshvar must be free from your pranks. Harassment to anybody, including animals and birds as well, will not be tolerated."
High-sounding voice of Shree Rang reverberated throughout the precincts of his place of penance i.e. Nareshvar, which resulted in driving away the evil spirits forever from it.
36] BANGLES
Once, a couple, accompanied by their daughter went to Nareshvar. After paying due respects to Shree Rang, the parents of the girl complained before him that their daughter was not putting on bangles. And that to keep hands without bangles, especially by virgins and married women is considered as inauspicious.
Shree Rang quietly listened to them and then asked the girl to bring some water for him to drink. The girl, who had also a deep respect for Shree Rang, without delay, got up from the place and brought a glassful water and placed it before him.
Looking to the hands of the girl Shree Rang said, "Sorry, / Can't accept this water brought by the hands, devoid of bangles on. "
Ashamed of her unmannerly tendency, immediately the girl fell at the feet of Shree Rang and begged for his mercy. She also told him that thereafter she would not keep her hands without putting bangles on..
37] SUPPLY OF POWER
Shree Thakorbhai N. Patel, a medical practitioner from Bharuch, once, asked Shree Rang, "Bapji, / can't manage to come to Nareshvar, as and when desired by me. How is it ?"
" Why do you long for it ?" Shree Rang.
" For my enlightenment. "
" You've electricity at your place. Did you ever try to think about the distance of the power-house from your place ?"
"No, never, Bapji. " Thakorbhai.
"Do you often go to the power-house ?"
" Not necessary. Mere proper connection with the power-house
is sufficient to dispel the darkness from my house. "Thakorbhai.
"Exactly. Friend, adopt the same policy. Connect yourself mentally with Nareshvar. It's enough to get enlightened. " Shree Rang.
38] Trekking Round the Narmada
The river Narmada has its source in the Amarkantak mountain (Madhya-Pradesh). It flows through the three states- Madhya Pradesh, Maharashtra and Gujarat. It merges into the Pashchim Sagar (Arabian-Sea) near Bharuch (Gujarat).
There are several sacred places on the either side of the Narmada.- It is believed, therefore, that the trekking along the entire track of it on foot and by visiting the holy places brings one salvation. Hence, from down the ages saints, seers, ascetics, etc. undertake at least, once in life, the trekking round the Narmada. It is a pilgrimage of about 2200 k.m. and as such it takes about three years to complete the trekking. Nevertheless, some devout and determined trekkers complete it within a year despite of many hardships and less comfort. But undeterred by the adversities such as hunger, thirst, illness, fatigue etc. many a time in the course of trekking, Shree Rang completed it within a considerably short period of one hundred and eight days and returned to Nareshvar safely.
In the course of trekking Shree Rang met with saints, seers, radicals as well as fake ascetics and hypocrites. It was also experienced by him that at may places generous people are eager to dole out any kind of help to the trekkers. Nay, they rather persuade them to accept food, clothing, etc.
Conversely, Shree Rang encountered thieves and robbers who were out to sack the pious pilgrims. All the petty belongings of the pilgrims are carried away by these ever hungry people. Not even a single piece of cloth is allowed to remain with the pilgrims by the robbers. Moreover, disappearance and reappearance in and from the dense forests is a child's game for these species. The pilgrims and trekkers set out to obtain peace and bliss by visiting holy places and persons never run after the robbers and go ahead unperturbed. Moreover, robbed off completely the trekkers are compelled to beg for clothes from the nearest human habitation. Some generous and kind people no doubt, hand out food, clothing, etc to the needy ones; but some unscrupulous fellows scold and drive away the meek and miserable lot. These wretched incidents, closely witnessed by Shree Rang made an indelible mark upon his mind which made him sad deeply.
The trekkers are sometimes supposed to face the hordes of barking dogs on the outskirts of villages, in particular. Infuriated by the sight and arrival of strangers, the rusty dogs are otherwise quietly couched here and there. But the wild animals such as tigers, bears, wolves etc. found roving about in the jungles is at times, a real threat to the trekkers. The grace of God only in real sense, saves the pilgrims and trekkers from such difficulties and dangers and enable them to complete the course of holy pilgrimage.
In the course of trekking Shree Rang purposefully refrained from talking in English as well as in Sanskrit. People able to talk in these languages are regarded as educated fellows and are therefore respected and favoured by the general mass by offering any kind of help to them. Shree Rang, who had undertaken trekking only for the purpose of visiting the holy shrines and if possible to meet and serve the saints and seers, deliberately avoided to be known as an educated one. After all he was a pious trekker. Fame, wealth, material gain, undue facilities, treatment meted out to VIPs etc. were absolutely out of his mind while in trekking. Fully relied upon HIM and constantly chanting HIS name he was striding forward and forward.
Once, a man of high position had by chance met Shree Rang on his way. Anyhow, he judged the greatness of Shree Rang and hence to make his further trekking comfortable, to some extent, the man issued instructions to his relatives and friends staying at some of the places coming in the way of Shree Rang that they should provide him all the requisite facilities on his arrival there. But clever Shree Rang sensed the planning and quashed it by changing his scheduled trekking by shortening or delaying stays at those places.
While passing through the regions or localities where Marathi was spoken, Shree Rang deliberately talked in other languages viz. Hindi, Gujarati etc. Because talking in Marathi there, would have gained him respect and facilities. ( Marathi was the mother tongue of Shree Rang).
It is well-known that many Gods and Goddesses as well as their so called incarnations are worshipped freely in India. Many kinds of divergent faiths are also studied and followed, there, by their respective followers. Though the ultimate goal of all the faiths is one and the same, the followers of them are not found so much co-operative to one another. Hence, to keep himself away from incurring wrath or favour from the followers of any kind of faith, Shree Rang in the course of trekking, never expressed or advertised the cult, sect or the line of devotion adopted by him. As far as possible he stayed all alone so as to get sufficient time to go further in the field of spiritualism by taking recourse to meditation, chanting His name, occasionally visiting saints and seers, etc.
Though aloof from crowd or bustle Shree Rang was always eager to serve the ailing, wailing, weak and sick. He pulled the thorns from the feet of the affected ones. He served the sick by bringing water, milk, food, etc. from the nearest sources. He also physically supported the lame and crippled ones stumbling over stony and uneven paths and especially along the rocky bed of Narmada.
In the course of trekking Shree Rang never begged for edibles. Only some jaggery ( one kind of crude sugar) was his meager demand. Taking a bit of jaggery mixed with water was enough for him to go ahead. Greedy beggars, scampering from house to house in the vain hope of getting delicious items and that too at the point of cloyed dislike, sometimes, tried to goad Shree Rang to follow them ; but he stayed away from them. Of course, it is opined that begging in course of trekking round the Narmada makes one humble and free from egotism.
Various kinds of miseries were experienced while in trekking by Shree Rang and hence in his later life, when he was settled at Nareshvar,